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{{Read Tamil|Name of target page=இந்திரகாளியம்|Title of target page=இந்திரகாளியம்}}
{{Read Tamil|Name of target page=இந்திரகாளியம்|Title of target page=இந்திரகாளியம்}}


There exist two grammar texts by the name ''Indirakaliyam'' (6<sup>th</sup> Century CE). The first text was for ''Isaithamizh'' (Poetic Tamil) and the second is a ''[[Pattiyal]]'' text. ''Pattiyal'' is the grammatical treatise of ''[[Sitrilakkiyam]]'' category of texts.  
Two Grammatical treatises are found to exist by the name ''Indirakaaliyam'' (5<sup>th</sup> Century CE). The first one for ''Isaitthamizh'' (poetic Tamil) and the second as a ''[[பாட்டியல்|Paattiyal]]'' text. ''Paattiyal'' is the grammatical treatise for ''[[சிற்றிலக்கியங்கள்|Sitrilakkiyam]]'' (shorter version) literature category.  
== ''Indirakaliyam'' ''Isaithamizh'' Text ==
== ''Indirakaaliyam'' ''Isaitthamizh'' Text ==
''Indiarakaliyam'' ''Isaithamizh'', a text on the grammar of poetic Tamil, was written by Yamalendirar. Adiyarku Nallar mentions ''Indirakaliyam'' in his ''Silapathikaram'' commentary as Parasava munivaril Yamalendirar seitha Indiarkaliyam. ''Indiarkaliyam'' was handy for Adiyarku Nallar to write the ''Silapathikaram'' commentary.  
''Indiarakaaliyam'' ''Isaitthamizh'', a text on the grammar of poetic Tamil, was written by Yaamalendirar. [[அடியார்க்கு நல்லார்|Adiyaarkku Nallar]] mentions ''Indirakaaliyam'' in his ''Silappathikaaram'' commentary as '<nowiki/>''Paarsva munivaraal Yaamalendirar seitha Indirakaaliyam''' ( Indirakaaliyam done by Yaamalendirar due to Saint Paarsva). ''Indirakaaliyam'' was handy for Adiyaarkku Nallar to write commentaries on ''Silappathikaaram''. ('''Parshvanatha''' is one of the 24 Jain Tirthankaras).
== ''Indirakaliyam'' ''Pattiyal'' Text ==
== ''Indirakaaliyam'' ''Paattiyal'' Text ==
''[[Panniru Pattiyal]]'' speaks about the ''[[Pattiyal]]'' text ''Indirakaliyam'' and compiled some poems of ''Indirakaliyam''. ''Indirakaliyar'' was thought to be a ''Samanar'' (Jain). ''Indirakaliyam'' is not fully available now. 40 poems of ''Indirakaliyam'' are taken from the ''Navaneetha Pattiyal'' as well''.'' The ''Pattiyal'' text ''Vachchandimaalai,'' also known as ''Venba Pattiyal'', says ''Indirakaliyam'' to be its earliest ''Pattiyal'' text. It can be presumed that ''Indirakaliya,'' preceding ''Vachchandimaalai'', might belong to 5-6 CE.
''[[பன்னிரு பாட்டியல்|Panniru Paattiyal]]'' speaks about the ''[[பாட்டியல்|Paattiyal]]'' text ''Indirakaaliyam'' and compiled some verses of ''Indirakaaliyam''. The author ''Indirakaliyar'' is considered a Jain. ''Indirakaaliyam'' text is not fully available now. 40 verses of ''Indirakaaliyam'' are taken from the ''Navaneetha Paattiyal'' as well''.'' ''Vacchanandhimaalai,'' also known as ''[[வெண்பாப் பாட்டியல்|Venpaa Paattiyal]]'', another ''Paattiyal'' text quotes ''Indirakaaliyam'' as its predecessor. It could belong to 5-6 CE.
== ''Agathiyar'' tradition and ''Indirakaliyam'' tradition ==
== ''Agatthiyar'' tradition and ''Indirakaaliyam'' tradition ==
In some texts, the ''Agathiyar'' tradition and the ''Indrakaliyam'' tradition are said to be different branches. The ''Agathiyar'' grammar is said to be the origin of ''[[Avinayam]]''. It is found in the later commentaries that ''Agathiyar,'' whose students divided into two sects, was the pioneer of ''Pattiyal'' grammar. Mu. Arunachalam, speculating ''Agathiya'' tradition as a myth, does not accept ''Agathiyar'' as the first author. Mu. Arunachalam presumes the possibility of multiple ''Agathiyar''s. Mu. Arunachalam speaks about the flourishing of two grammatical theories namely the ''Tholkappiyam'' school (three ''Iyal''s) and the ''Panchalatchana'' school ''(''five ''iyal''s).<ref>[https://www.tamildigitallibrary.in/admin/assets/book/TVA_BOK_0009152_%E0%AE%AA%E0%AE%BF%E0%AE%B0%E0%AE%AA%E0%AE%A8%E0%AF%8D%E0%AE%A4_%E0%AE%AE%E0%AE%B0%E0%AE%AA%E0%AE%BF%E0%AE%AF%E0%AE%B2%E0%AF%8D.pdf https://www.tamildigitallibrary.in/admin/assets/book/TVA_BOK_0009152_Prabanda_Marabiyal.pdf]</ref>
In some texts, the ''Agatthiyar'' tradition and the ''Indrakaaliyam'' tradition are said to be different branches of syntax. The ''Agatthiyar'' grammar is said to be the origin of ''[[Avinayam]]''. It is found in the later commentaries that ''Agatthiyar,'' whose students divided into two sects, was the originator of ''Paattiyal'' grammar. But Tamil Scholar Mu. Arunachalam, speculating ''Agatthiya'' tradition as a myth, does not accept ''Agatthiyar'' as the originator. The possibility of multiple ''Agatthiyar''s arise, presumes Mu. Arunachalam.  He speaks about those two theories that flourished, namely the ''Tholkaappiyam'' school (three ''Iyal''s) and the ''Panchalakshana'' school ''(''five ''iyal''s).<ref>[https://www.tamildigitallibrary.in/admin/assets/book/TVA_BOK_0009152_%E0%AE%AA%E0%AE%BF%E0%AE%B0%E0%AE%AA%E0%AE%A8%E0%AF%8D%E0%AE%A4_%E0%AE%AE%E0%AE%B0%E0%AE%AA%E0%AE%BF%E0%AE%AF%E0%AE%B2%E0%AF%8D.pdf https://www.tamildigitallibrary.in/admin/assets/book/TVA_BOK_0009152_Prabanda_Marabiyal.pdf]</ref>
== Reference ==
== Reference ==
* Arunachalam, Mu, ''Thamizh Ilakiya Varalaru- Paththam Nootrandu'' (meaning History of Tamil Literature- 10<sup>th</sup> Century), 2005
* Arunachalam, Mu, ''Thamizh Ilakkiya Varalaaru- Paththaam Nootraandu'' (History of Tamil Literature- 10<sup>th</sup> Century), 2005
* Ilangumanan, Ra, ''Ilakana Varalaru'' (meaning History of Grammar), Manickavasagam Publications, Chennai, 2009
* Ilankumaran, Ra, ''Ilakkana Varalaaru'' (History of Grammar), Manickavasagam Publications, Chennai, 2009
* [https://www.tamilvu.org/courses/diploma/a061/a0613/html/a0613111.htm The antiquity of the Poetic Tamil, Tamil Virtual Academy]  
* [https://www.tamilvu.org/courses/diploma/a061/a0613/html/a0613111.htm The antiquity of the Poetic Tamil, Tamil Virtual Academy]  
* [https://archive.org/stream/dli.jZY9lup2kZl6TuXGlZQdjZp3lZYy/TVA_BOK_0007165_%E0%AE%85%E0%AE%B1%E0%AE%BF%E0%AE%B5%E0%AE%A3%E0%AE%BE%E0%AE%B0%E0%AF%8D_%E0%AE%87%E0%AE%AF%E0%AE%B1%E0%AF%8D%E0%AE%B1%E0%AE%BF%E0%AE%AF_%E0%AE%AA%E0%AE%9E%E0%AF%8D%E0%AE%9A_%E0%AE%AE%E0%AE%B0%E0%AE%AA%E0%AF%81_djvu.txt Panchamarabu, The Original Text of Arivanar]
* [https://archive.org/stream/dli.jZY9lup2kZl6TuXGlZQdjZp3lZYy/TVA_BOK_0007165_%E0%AE%85%E0%AE%B1%E0%AE%BF%E0%AE%B5%E0%AE%A3%E0%AE%BE%E0%AE%B0%E0%AF%8D_%E0%AE%87%E0%AE%AF%E0%AE%B1%E0%AF%8D%E0%AE%B1%E0%AE%BF%E0%AE%AF_%E0%AE%AA%E0%AE%9E%E0%AF%8D%E0%AE%9A_%E0%AE%AE%E0%AE%B0%E0%AE%AA%E0%AF%81_djvu.txt Panchamarabu, The Original Text of Arivanar]

Revision as of 21:17, 17 August 2023

இந்தப் பக்கத்தை தமிழில் வாசிக்க: இந்திரகாளியம்


Two Grammatical treatises are found to exist by the name Indirakaaliyam (5th Century CE). The first one for Isaitthamizh (poetic Tamil) and the second as a Paattiyal text. Paattiyal is the grammatical treatise for Sitrilakkiyam (shorter version) literature category.

Indirakaaliyam Isaitthamizh Text

Indiarakaaliyam Isaitthamizh, a text on the grammar of poetic Tamil, was written by Yaamalendirar. Adiyaarkku Nallar mentions Indirakaaliyam in his Silappathikaaram commentary as 'Paarsva munivaraal Yaamalendirar seitha Indirakaaliyam ( Indirakaaliyam done by Yaamalendirar due to Saint Paarsva). Indirakaaliyam was handy for Adiyaarkku Nallar to write commentaries on Silappathikaaram. ('Parshvanatha is one of the 24 Jain Tirthankaras).

Indirakaaliyam Paattiyal Text

Panniru Paattiyal speaks about the Paattiyal text Indirakaaliyam and compiled some verses of Indirakaaliyam. The author Indirakaliyar is considered a Jain. Indirakaaliyam text is not fully available now. 40 verses of Indirakaaliyam are taken from the Navaneetha Paattiyal as well. Vacchanandhimaalai, also known as Venpaa Paattiyal, another Paattiyal text quotes Indirakaaliyam as its predecessor. It could belong to 5-6 CE.

Agatthiyar tradition and Indirakaaliyam tradition

In some texts, the Agatthiyar tradition and the Indrakaaliyam tradition are said to be different branches of syntax. The Agatthiyar grammar is said to be the origin of Avinayam. It is found in the later commentaries that Agatthiyar, whose students divided into two sects, was the originator of Paattiyal grammar. But Tamil Scholar Mu. Arunachalam, speculating Agatthiya tradition as a myth, does not accept Agatthiyar as the originator. The possibility of multiple Agatthiyars arise, presumes Mu. Arunachalam. He speaks about those two theories that flourished, namely the Tholkaappiyam school (three Iyals) and the Panchalakshana school (five iyals).[1]

Reference

Footnotes



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